This book uses academic tools to uncover the techniques which were actually used by Graeco-Egyptian magicians. This book will really strengthen your understanding of magic and its roots. After reading it magic will no longer be something to theorise about, but a real practice, a real interaction with divinities, daimones, spirits and even the dead, using evocation, invocation, skrying, dream techniques, talismans, amulets, defixiones, sacrifice and spirit offerings, ensouling magical statues and consecrating rings. It also explains the necessary protection for the magician, the circle and phylacteries.
Magical objectives include love (by attraction, compulsion, insomnia and ‘love’s leash’), health, invisibility, foreknowledge and memory. There are detailed sections on bowl and lamp skrying, the sending of dreams, encountering a god, and the Mystery rites for fellowship with the gods. First steps include the invocation of the paredros, the daimon assistant and the correct purity and fasting procedures. Encounter Thesallos of Tralles who persuaded an Egyptian priest to manifest a god for him, and the techniques that his Egyptian priest used to do this.
Egypt was at the heart of magic, and the Graeco-Egyptian papyri are the clearest and most extensive documentation of some of its earliest methods. These papyri were the handbooks of practicing magicians who lived during the first five centuries of this era. But attempting to read the Graeco-Egyptian magical papyri in Hans Dieter Betz’s English translation The Greek Magical Papyri in Translation is a daunting task, as they seem to be in no particular order (except for papyrus number). Furthermore the papyri are a mixture of many different techniques, with minor snippets mixed in with serious and long invocations, many without the basic instructions needed to perform these rites.
Stephen Skinner discovered that in the original Greek, then they have a perfectly logical structure, as the scribes have in most cases used a headword to indicate what kind of rite was involved. This headword has however mostly been lost in translation. What Stephen Skinner has done here is to separate and tabulate each of the 40+ techniques used by Graeco-Egyptian magicians, throwing an enormous amount of light on these very practical texts. In many cases the translator has taken the easy way out and just used words like ‘spell’ or ‘charm’ to translate dozens of different technical words which are necessary for understanding exactly what is going on. Skinner has rectified this by extracting each of these specialist Greek terms for different magical procedures and, showing what they really mean, and has divided up the papyri into its constituent methods, so that the reader is directed to the specific passages relevant to his interest. The result is more than a guide to the papyri, it is a complete survey and explanation of the functioning of the types of Graeco-Egyptian magic, often noting where such techniques appear again in the later grimoires. If you want to understand Graeco-Egyptian magic, this is where you should start.
* Calendrical Considerations
* Composite Rites
* Daimonic Possession and Exorcism
* Ensouling Magical Statues
* Evocationary Bowl Skrying
* Evocationary Lamp Skrying
* Face-to-Face Encounters with a god
* Foreknowledge and Memory rites
* Homeric magic and divination
* Hymns, pagan
* Incenses, Herbs and Plants used in magic
* Invocation of the gods and the god’s arrival
* Magical Rings and Gemstones
* Mysteries and Initiation Rites
* Paredros or Assistant Daimon, securing a
* Procedures for Visions and Dream Revelation